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Divine economy : How religions compete for wealth, power, and people

Paul Seabright (Auteur)
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Résumé

A novel economic interpretation of how religions have become so powerful in the modern world



Religion in the twenty-first century is alive and well across the world, despite its apparent decline in North America and parts of Europe. Vigorous competition between and within religious movements has led to their accumulating great power and wealth. Religions in many traditions have honed their competitive strategies over thousands of years. Today, they are big business; like businesses, they must recruit, raise funds, disburse budgets, manage ... Lire la suite
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Biographie

Né en 1958 en Angleterre, Paul Seabright est professeur d'économie à l'université de Toulouse. Spécialiste en économie des organisations et en politique de la concurrence, son premier ouvrage, La société des inconnus (Markus Haller), a été publié en 2004.

Caractéristiques

Caractéristiques
Date Parution14/06/2024
EAN9780691133003
Nb. de Pages504
EditeurPrinceton University Press
Caractéristiques
Poids930 g
PrésentationGrand format
Dimensions24,0 cm x 16,5 cm
Détail

A novel economic interpretation of how religions have become so powerful in the modern world



Religion in the twenty-first century is alive and well across the world, despite its apparent decline in North America and parts of Europe. Vigorous competition between and within religious movements has led to their accumulating great power and wealth. Religions in many traditions have honed their competitive strategies over thousands of years. Today, they are big business; like businesses, they must recruit, raise funds, disburse budgets, manage facilities, organize transportation, motivate employees, and get their message out. In The Divine Economy, economist Paul Seabright argues that religious movements are a special kind of business: they are platforms, bringing together communities of members who seek many different things from one another--spiritual fulfilment, friendship and marriage networks, even business opportunities. Their function as platforms, he contends, is what has allowed religions to consolidate and wield power.



This power can be used for good, especially when religious movements provide their members with insurance against the shocks of modern life, and a sense of worth in their communities. It can also be used for harm: political leaders often instrumentalize religious movements for authoritarian ends, and religious leaders can exploit the trust of members to inflict sexual, emotional, financial or physical abuse, or to provoke violence against outsiders. Writing in a nonpartisan spirit, Seabright uses insights from economics to show how religion and secular society can work together in a world where some people feel no need for religion, but many continue to respond with enthusiasm to its call.
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